Thus Murphy
felt himself split in two, a body and a mind. They had intercourse apparently,
otherwise he could not have known that they had anything in common. But
he felt his mind to be bodytight and did not understand through what channel
the intercourse was effected nor how the two experiences came to overlaps.
He was satisfied that neither followed from the other. He neither thought
a kick because he felt one nor felt a kick because he thought one. . .
.
Murphy
was content to accept the partial congruence of the world of his mind with
the world of his body as due to some such process of supernatural determination.
The problem was of little interest. Any solution would do that did not
clash with the feeling, growing stronger as Murphy grew older, that his
mind was a closed system, subject to no principle of change but its own,
self-sufficient and impermeable to the vicissitudes of the body. . . .
He was split, one part of him never left his mental chamber that pictured
itself as a sphere full of light fading into dark, because there was no
way out. But motion in this world depended on rest in the world outside.
A man is in bed, wanting to sleep. A rat is behind the wall at his head,
wanting to move. The man hears the rat fidget and cannot sleep, the rat
hears the man fidget and dares not move. They are both unhappy, one fidgeting
and the other waiting, or both happy, the rat moving and the man sleeping.
Samuel
Beckett, Murphy